Khaje abdollah ansari biography template
Prayers of Khajeh Abdullah Ansari
Description
The prayer book is the work of Khajeh Abdullah Ansari
Abu Ismail Abdullah Ibn Abi Mansour Muhammad (born 2 Sha’ban 396 AH / 385 AH / 1006 AD in the city of Herat, died 22 Dhu al-Hijjah 481 AH / 467 AH / 1088 AD) known as “Pir Herat” and ” Pir Ansar “,” Khajeh Abdullah Ansari “and” Ansari Heravi “, was a Sufi scientist and mystic of Iranian profession. He is a descendant of Abu Ayyub Ansari, who was the companion of the Prophet. His mother was from Balkh, and Abdullah himself was born in Herat, a city in present-day western Afghanistan.
From an early age, he had an eloquent and natural language, as he wrote Persian and Arabic poetry well, and in his youth he was famous for his literary and religious sciences and the preservation of Arabic poetry. In jurisprudence, he followed the method of Imam Hanbal. He was trained by many masters in Sufism and twice visited Sheikh Abolhassan Kharghani. These meetings had a great impact on his mood and character.
He lived mostly in Herat, where he taught and guided until the end of his life. Ansari writes poetry, but most of his fame is due to the famous treatises and books he has written, including the translation of the spelling of the classes of Salmi Sufism into Heravi’s dialect and the interpretation of the Qur’an, which is the basis of Meybodi’s work in Kashf al-Asrar.
Among his prose treatises, which are written in prose prose, are Manajatnameh, Nasayeh, Zad al-Arefin, Kunzalsalkin, Qalandarnameh, Mohabbatnameh, Haftesar, the treatise of the heart and soul, the treatise on import and the theology. The prayer book or theology of Khajeh Abdullah Ansari includes several short and delicate prayers and taken from Ganjoor literary website: An instinctual giver and a benevolent giver, O knower of secrets, O hearer of songs, O seer of prayers, O knower of letters, O conveyer of steps, O knower of pleasures,
Appendix I. Biographical Notes
Dashti, Ali. "Appendix I. Biographical Notes". In Search of Omar Khayyam, New York Chichester, West Sussex: Columbia University Press, 1971, pp. 250-261. https://doi.org/10.7312/dash91546-007
Dashti, A. (1971). Appendix I. Biographical Notes. In In Search of Omar Khayyam (pp. 250-261). New York Chichester, West Sussex: Columbia University Press. https://doi.org/10.7312/dash91546-007
Dashti, A. 1971. Appendix I. Biographical Notes. In Search of Omar Khayyam. New York Chichester, West Sussex: Columbia University Press, pp. 250-261. https://doi.org/10.7312/dash91546-007
Dashti, Ali. "Appendix I. Biographical Notes" In In Search of Omar Khayyam, 250-261. New York Chichester, West Sussex: Columbia University Press, 1971. https://doi.org/10.7312/dash91546-007
Dashti A. Appendix I. Biographical Notes. In: In Search of Omar Khayyam. New York Chichester, West Sussex: Columbia University Press; 1971. p.250-261. https://doi.org/10.7312/dash91546-007
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A comparative study of Sincerity from the viewpoint of ḴᵛājaʿAbdullāh Anṣārī in Manāzel al-Sā'erīn and Baḥya Ben Joseph ibn Paqūda in Al-Hidāyah ilá farāʼīḍ al-qulūb
Document Type : Research Paper
Authors
Postdoctoral researcher, Department of Islamic Philosophy and Theology, Faculty of Theology and Ahl-al-Bayt (Prophet's Descendants), Isfahan University, Isfahan, Iran.
Associate Professor, Department of Islamic Philosophy and Theology, Faculty of Theology and Ahl-al-Bayt (Prophet's Descendants), University of Isfahan, Isfahan, Iran.
10.22099/jrt.2024.49085.2980
Abstract
Sincerity is one of the prominent moral virtues of man in the religions of Judaism and Islam, which Khajeh Abdullah Ansari (391-481 AH), a Muslim mystic, has placed in Manāzel al-Sā'erīn, and Baḥya Ben Joseph ibn Paḳūda, his contemporary Jewish mystic, has included in Al-Hidāyah ilá farāʼīḍ al-qulūb among the Spiritual Journeying. The findings of this study, which is based on library studies and descriptive-analytical method, show that these two mystics, despite the coincidence in the definition of Humility, differ in its position, description and division. Khajeh considered humility in the twenty-fourth place of his Spiritual Journeying towards monotheism, while ibn Paḳūda has considered it as the fifth gate of the ten gates on divine love. Khajeh, who based his Spiritual Journeying on the sources of the Qur'an and Islamic traditions, in his brief expression has divided humility into three degrees, based on the degree of seekers. But Baḥya, in the form of a detailed and influenced expression from Islamic sources, by emphasizing the use of the three sources of reason, written sources and Jewish traditions, considers the attainment of sincerity as the result of going through tens of steps and deals in detail with the pathology of sincere action.
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Main Subjects
- Al-Ajam, R. (1999). Encyclopedia of Islamic Sufism Terms. Beirut: Lebanese School of Pu
- Ansari, Khaje Abdollah (1006-88) was a
- He was a preacher, narrator,
Newly Found Copies of Khājih Abdullah Ansari's Qur'anic Commentary in Turkey and Najaf
Document Type : pajoohesh
Author
10.22081/jap.2021.70297
Abstract
Abu Ismail Abdullah Ibn Muhammad Ibn Ali Ansari Hirawi(391-481 AH) known as Shaikh al-Islam or Khawaja Abdullah Ansari is one of the greatest Hanbali scholars of Khorasan who is better known among Persian speakers as Sufi and ascetic. He was a preacher, narrator, commentator, and scholar of history and genealogy, and in his time he made many efforts to promote the Hanbali religion in Khorasan, and especially in his hometown of Herat. There are several works left in Arabic and Persian by him, some of which are sometimes properly doubted about their authenticity. One of the most important works attributed to him is his commentary on the Holy Qur'an, which Meybodi states at the beginning of his Kashf al-Asrār, that he saw it brief and concise, and therefore expanded and elaborated it in a new format. However, the original text of the commentary of Khājih Abdullah Ansari, which was the basis of Meybodi’s work, remains unknown. This article, for the first time, introduces new copies of this Persian-Arabic commentary in the two libraries of Khalil Hamid Pasha (in Sparta, Turkey) and the library of the Alavi shrine (in Najaf Ashraf), which confirm its attribution to Khājih Abdullah Ansari, and by introducing the characteristics and interpretive method of Khājih Abdullah, it deals with some of its most important linguistic aspects such as Hirawi Persian dialect, ancient Persian words and Hirawi syntax in this work.
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