Dr rashad khalifa biography of william shakespeare
Rebuttal to Answering Islam
Critic
Let us see with an example how miracle inventors manipulate and mislead the reader by having the total control of coincidences and determining what elements will constitute the miracle. While talking of the meaningful word repetitions in the Qur’an, Harun Yahya gives the following information:
The statement of “seven heavens” is repeated seven times. “The creation of the heavens (khalq as-samawat)” is also repeated seven times. (Source)
This numerical coincidence is presented also by Caner Taslaman, who gives a list of the verses where this phrase occurs (*). Apparently, this miracle claim is based on the identicalness of the two numbers: number of the heavens (7) and the number of the occurrence of this phrase (7) in the Islamic scripture. Once we start to ask questions and wish to see the same miracle for other phrases having the word “seven” in the Qur’an, the charm is gone and the pseudo miracle instantly crumbles. Although the phrase “seven heavens” appears seven times in the entire Qur’an, the phrase “seven years” appears not seven times, but twice (Surah 12:47-48). More, the phrase “seven gates” occurs once (Surah 15:44). Likewise, the number of the earths is taught in the Qur’an to be seven only once rather than seven times although it is said to be similar to heavens in terms of its number (Surah 65:12). Further, the word “seven” occurs in the Qur’an not seven, but twenty-four times, which is not even a multiple of seven. All these counter-examples show that this numerical miracle is nothing more than a coincidence
Response:
First of all,it is not seven Earths.(plural)
It is simply seven of the Earth so the word seven of the Earth is mentioned only once.
It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all thing Amine YACOUBI Philosophy of mathematics in the Holy Quran and pious Messenger's narratives , 2024 What is this book about ? «Mathematics is the abstract eye that makes it possible for us to see God's image before seeing him concretely afterlife, to see his spacetime of accepted supplication, the spacetime through which Jesus travels back to us without time machine and to see the spacetime of the Truth-Falsehood duality law represented by Mahdi-Antichrist apparition indispensable as much as Finite-Infinite law» Amine YACOUBI In chapter I, we will introduce the simple reader to the notion of philosophy of mathematics and the different schools about what the objects of mathematics are thought to be and how humans acquire knowledge of them. Does mathematics in the Quran and narratives have the same concept? In chapter II, we will see what is so important in mathematics of the Quran and narratives for philosophers. There are several reasons for the connection between mathematics and philosophy. First, both are among the first intellectual attempts to understand religious phenomena. Second, and more centrally, mathematics in the Quran and narrative is an important case study for the philosopher. Many mathematical issues in the Quran and narratives have to be on the agenda of contemporary philosophy. These include matters of epistemology, ontology, semantics, and logic. We have noted the success of logic when mathematical reasoning becomes the focus. Philosophers are interested in questions of reference: What is it for a lexical item to stand for, or represent, an object? How do we manage to link a name of an arithmetic operation like «multiplication» or «division» to what it is actually in the Quran or narratives? The languages of mathematics provide a focus for these questions. Philosophers are also interested in matters of normativity: W Quran announced to the world over 1400 years ago that, "Over it is 19". It was not until 1974 when Dr. Khalifa realized that number 19 is the foundation of the mathematical miracle of the the Quran , God's Final Scripture. This discovery in 1974 took place exactly 1406 lunar years since the revelation of the Quran to prophet Muhammed. (1406 = 19X74) The only mention of number 19 in the Quran is in sura (Chapter) 74 and this has a direct connection to the year of the discovery both in the solar and lunar years. Dr. Khalifa confirmed that number 19 is in reality The Creator's signature, (See appendix 38, of the Authorized English Translation of the Quran by Dr. Khalifa.) It is the CODE in the Quran. Now we have a vast collection of the mathematical miracle of the Quran based on number 19. Dr. Peter Plichta, the famous German chemist, physicists and biologist, has run into number 19 frequently during his search for "God's secret formula." He asked himself, "does this remarkable number have a similar outstanding meaning for the Nature, in which we live, and for the material conception of the world.? The response that Dr. Plichta discovered after years of tough struggle, is a triple yes. Dr. Plichta apparently was not aware of the mathematical miracle of the Quran and how number 19 was found to be God's signature in our Universe. All his work was done without the slightest idea of the discoveries that took place about 19 years before his work was published. Dr. Plichta realized through his work that chemistry, physics and biology and their derivatives ( e.g. biochemistry) are all together connected to the number 19. It is the CODE, which helps the Nature in its organizations and structures. For practical reasons, we will limit the abundance of these finds, which Dr Peter Plichta was allowed to bring to light , to a handful of excellent examples, e.g. the chemical periodic system. Chemistry The Quran: Introduction Perhaps one of the first impressions a first-time reader of the Quran may get is that the Book does not conform to traditional formats and styles. To a sceptic, the Book presents a number of confusing issues. In a paper entitled "Is the Quran the Word of God?" the sceptic Joseph Smith wrote:Running Like Zebras
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" ..... The Qur'an, on the other hand, reads more like a jumbled and confused collection of statements and ideas, many of which bear little relationship to preceding chapters and verses. Many scholars admit that the Quran is so haphazard in its make-up that it requires the utmost sense of duty for anyone to plough through it." (Joseph Smith Jr. (1805 - 1844)
The German secular scholar Salomon Reinach wrote:
"From the literary point of view, the Koran has little merit. Declamation, repetition, puerility, and a lack of logic and coherence strike the unprepared reader at every turn. It is humiliating to the human intellect to think that this mediocre literature has been the subject of innumerable commentaries and that millions of men are still wasting time in absorbing it." (Reinach 1858 - 1932)
Others have criticised the symmetry of the Quran. Normally, in any literary work, one would expect to find a number of chapters that are fairly comparable in length. In contrast, the Quran contains 114 chapters, called Suras, arranged in progressively diminishing lengths. With the exception of the opening Sura (The Key), the longest Suras are placed at the front of the Book with the shortest at the back. The variation in size is also quite conspicuous. The longest Sura, which is the second Sura, contains 286 verses while the shortest (Suras 103, 108 and 110) are made up of no more than 3 verses.
That is not all. In any man-written book, we would normally expect to find every chapter dealing with one major theme. This is not always the case in the Quran, for although many of the shorter Suras are con